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It is likely that they were twins and too weak to survive. Before listing these four children, however, we must consider the other children and what we know about them. In particular, Samuel Packard's will lists five (surviving) daughters as Mary, Hannah, Jael, Deborah and Deliverance, thus implying that Jael and Deborah were older than Deliverance. Furthermore, since Jael had her second marriage in 1672, and her first probably about 1665, she would have to be born before 1652.

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In about 1635 at the age of 23, Samuel married a woman named Elizabeth. Over the years much has been said by various Packard researchers about Elizabeth's surname and ancestry. Some have assumed it to be Stream, but that surname is not an East Anglia name. No original records have been found to prove the validity of her surname, so at present it still remains a mystery.

Simply by following the original advice on COVID-19 hygiene. Using a face mask, regularly washing hands, and maintaining distance with others when in a public setting will continue to be the best practical ways to prevent the infection.

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God made a covenant with Abraham and told him that through Abraham’s line the entire world would be blessed. So it makes sense that Matthew mentions this. To NOT mention it would almost seem like a denial of the main theme of the Old Testament.

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Lesson 1: The Genealogy Of The Promised King

Or Levi as he is called else ware. He is a tax collector and Jesus calls Him to be one of his 12 disciples.

Andrew was the brother of Peter and a son of Jonas. They lived in Bethsaida and Capernaum and were fishermen before he was called by Jesus to be one of the disciples. Andrew was among the inner circle in the time of Jesus and drew people to Christ and introduce other to the master. Andrew died in Greece in a town of Patra, a martyr as he was arrested and condemned by Governor Aepeas to die on the cross.

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By definition Genesis is the Book of Origins, the great introduction to the drama of human redemption. The prologue is cast in universal terms suitable to the subject-matter, and depicts the creative activity of God fashioning the cosmos and placing man upon the earth.

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That he first lived in Hingham and lastly in Bridgewater is generally recognized, but most accounts have him moving directly from the former to the later. However, he moved from Hingham to Weymouth, where he was a Selectman from 1654 to 1664 and at least two of his children were born. He was still in Hingham in 1652 when his daughter, Deliverance, was baptized, but must have moved soon thereafter.

Water (H2O) seems to have been in existence from the very beginning of God's creative work. Water is liquid only between 32 and 212 degrees F under normal atmospheric pressure. Peter affirms that the earth was "formed out of water and by means of water" (2 Peter 3:5). The Bible infers the existence of large amounts of water in space as well as on the earth.

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Samuel was not an original proprietor of Bridgewater, who were all from Duxbury, but he purchased land from them before August 1662, when he was appointed to a group to lay out highways. He was an active member of the town, being Collector of Minister's Rates in 1670, Surveyor of Highways in 1672, and Constable again in 1674. He was licensed to keep an "ordinary" (tavern) in 1671.

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In 1682 he with four sons was named amoung 80 Proprietors of Bridgewater. Bridgewater was taken from Duxbury and deeded to Miles Standish, Constant Southworth and Samuel Nash in 1649.

All of Samuel's sons are said to have served as soilders in the Indian Wars of 1675 and 1676. There is a discrepancy in the records for Samuel's death date. Some show it to be 7 April 1684, however his last 'Will' was dated 29 October 1684. Others list his death date as 7 November 1684. Elizabeth remarried after Samuel's death, to John Washburn, 1685/6.

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Thus the term toledot is used to describe history, and more particularly in Genesis, at all events, of family history in its origins. Quite clearly, therefore, the phrase "these are the generations of" points back to the beginnings of the family history, and not forward to its later development through a line of descendants. In this connection it is of some interest to note that the phrase that occurs in Genesis 2:4 obviously points back to the narrative of the creation of the cosmos contained in the preceding chapter. It could not refer to the narrative that follows, since that section contains no reference whatever to the creation of the heavens.

Tamar was a woman who was wrongfully denied motherhood by her husband and after he died, then her brother-in-law. They both refused to sleep with her, which was immoral and illegal. She disguises herself as a prostitute and ends up sleeping with Judah, the son of Jacob.

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Much wild and fanciful material has been written on the so called "Bible codes" in recent years -and most of it is either erroneous or at best useless. However the actual hidden structures in the Bible are really there and attest eloquently to the Divine Authorship of our Bibles. The definitive book on this subject is The Cosmic Codes, by Chuck Missler. It is extremely thorough and carefully written.

The house in which Samuel was born and raised still stands and is known today by the local folk as the "Red House," because of its distinctive red brick. In times past and during Samuel's time, the house and adjoining farm were known as "Coleman's" in a rural area called Whitsungrene. The original house has been remodeled over the years, being added on to with various additions.

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The foregoing discussion can be summarized, therefore, by stating that the term toledot can be held to indicate the presence of a colophon in text, and to constitute part of the concluding sentence of each section thereby pointing back to a narrative already recorded. Accordingly, it is eminently possible to regard its incidence as indicating the presence of a genuine Biblical source in the text. It is not by any means accidental that much of the material in which the phrase under consideration occurs was either of Mesopotamian provenance or was written under the influence of Mesopotamian culture.

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From his birth Samuel was born into an area of England called East Anglia, which was steeped in unrest and troubled times. When the Church of England broke from Rome and was brought under secular control, it caused a lot of religious unrest amongst the people all over England, but especially those in East Anglia who aligned themselves with Puritan values. They didn't much care for the example the monarchy set in religious affairs and their own private lives.

Samuel was born and raised on a farm called "Coleman's" in the village of Stonham Aspal in Suffolk County England. Because he was the fourth son and not the first born son and heir to his father's farm, from birth he was destined to be landless. After his marriage to Elizabeth and the birth of his first child, Mary, in England, he remedied his landlessness by traveling to Ipswich and boarding the ship Diligent bound for Boston. In 1638 America there was land for the taking. He first settled in Hingham at the south end of Boston Harbor with all the Diligent immigrants. Later he moved to Weymouth and finally he settled at Bridgewater where he became a prominent citizen.

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Samuel, his wife and their eldest child came on the Diligent, which sailed from Ipswich, England Jun-1638 and arrived in Boston 10-Aug-1638, under Master John Martin and carrying about 100 passengers. The family was said on the passenger list to be "from Windham" in Norfolk. This is undoubtedly an error for Wymondham. Many of the early settlers of Hingham in the Bay Colony came from Hingham, Norfolk, England. Some of those settlers or their families have documented ties to Wymondham, Norfolk, which is about five miles east of Hingham, Norfolk, and about ten miles southwest of the shire town of Norfolk. There seems to be no record of Samuel or his family in Wymondham so that may have been just a gathering place for some of the Diligent passengers.

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Samuel and Elizabeth had fourteen children. Packard's Progress makes the case for the birth order of these children and their approximate birth years, based on a study of the baptismal records, marriages, and wills. Only the birth of John was officially recorded. The first 12 children were born in Hingham. John and Nathaniel were born in Weymouth.

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The Packard family first lived in Hingham. About 1654, they moved to Weymouth, where Samuel served as a Selectman for 2 years. About 1664, they moved to Bridgewater, where Samuel spent the rest of his life and served the community in many posts.

Ens. Samuel Packard's Geni Profile

Although the Material Realm still faces trials, the gods no longer pay attention. The last gift from the goddess Eva was the Noblesse position. Now, humans are ready to overcome the corruption of their birth, and overcome the limits set by the gods. Other races who have interacted with human society are also imbued with this change.

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Vaccination large numbers in quick time: The government plans to give priority to healthcare workers and other front-line workers, followed by everyone who is above 50 years of age. This will mean that roughly 20% of the population will be vaccinated by July or August 2021.

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In 1900, A. E. Winship made a study contrasting two families. One had hundreds of descendants who were a drain on society. The other, descendants of Jonathan and Sarah Edwards, were outstanding for their contributions to society.

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Now at first this might sound like a great way to put people to sleep, but it’s actually fundamental. Because if Jesus is NOT the fulfillment of God’s covenant to Abraham and David, then this isn’t the right person.

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He married Elizabeth; born probably Suffolk, England; died after 27-Oct-1694. She married 2nd after 07-Nov-1684 (1st husband's death) and before 27-Oct-1686 (2nd husband's will as his 2nd wife John Washburn; baptized 26-Nov-1620 Bengeworth, Worcester, England; died 12-Nov-1686 Bridgewater. This marriage is confirmed by a 27-Oct-1694 deed from Elizabeth.

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In 1662 he purchased some land in Bridgewater in Plymouth County, roughly twenty miles to the south. That same year he was appointed to a group which decided the route of highways in the area. In 1664 the family moved south to Bridgewater as he was appointed Constable of Bridgewater in that year. He was not one of the original settlers of Bridgewater, but soon became a prominent citizen. He was a collector of "Minister's Rates" (or a tax collector) in 1670.

A few words about confusion of names are in order since much erroneous information has appeared in this regard. The name Packard appears in English records as early as the beginning of the fourteenth century and is probably of Anglo-Saxon (Old Teutonic) origin. It is not a derivation of Pickard as claimed by some, nor is it related to Packer as is concluded by many because of the early misspelling of Samuel Packard's name. The name Packard was well established in East Anglia long before Samuel's birth, and while the spelling varies as Paccard, Paccarde, etc, it is unquestionably a unique surname.

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Samuel died in Bridgewater 7 November 1684 at the age of 72. His will is dated 29 October 1684, so he must have known he didn't have long to live from a lingering illness or old age. Elizabeth remarried ten years later in 1694 to John Washburn. She died later that same year on, 27 October 1694.

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The Garden of Spirits is where the spirits of the Wind Realm went to find eternal peace. Also, it was the holy land where important rituals, such as the inaugurations of the King of Ertheia or High Priests took place. As this Garden of Spirits was forcefully transferred to the Material Realm by Etis van Etina, the spirits that had been ready for eternal peace were awakened by a strong shock. These ancient spirits, without the foundation of normal reasoning and thinking, are repeating the behavior of destroying every organism of the Aden continent habitat.

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Historical records matching Ens. Samuel Packard

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Being a farmer's son in England, I'm sure Samuel first ventured into that occupation in Hingham, owning for the first time his very own land in a pristine new country. Making a living at farming at this time and place would have been a struggle for sure with the constant clearing of trees and rocks from the soil. It would have been hard work from sun up to sundown. Add to that the unpredictable weather of New England and it must have been difficult.

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Unfortunately, Mitchell's account has numerous errors, many of which have been accepted uncritically by subsequent authors, and these later authors have introduced additional errors, thereby compounding the confusion. The writings have not been at what is now considered an acceptable level of genealogical scholarship. The result is that there is no reliable and comprehensive account of the early generations of the Packard family in America. This situation was articulated in a recent letter from Barbara Rice in the August 1990 issue of Packard's Progress, decrying the contradictions found in various sources. To partially remedy this situation, this brief summary of the known facts, with probable conclusions, is offered here.

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In fact they were seen as traitors. They were on the same level as prostitutes and Gentiles.

In 1671 he was licensed to keep an "ordinary" (a tavern) in Bridgewater. He was a surveyor of highways in 1672 and the Constable again in 1674. Besides tending to a small family farm which was typical for most people, the managing of his ordinary I'm sure was his principal business until his death.

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The remaining children are Thomas, John and Nathaniel, the latter to being named in that order in Samuel's will and Thomas not named. Of all the children, John is the only one whose recorded birth date has been found, being 20 July 1655 (because July was the fifth month in the Julian calendar this has been given, mistakenly, as May).

Either man was created perfect body, soul, and spirit as Genesis tells us or he has been slowly developing from the animal kingdom, and was never perfect. It is either one or the other. Either man fell from perfection, or he never was perfect. And if never has been perfect, then what is the point of redemption? If all we are doing is moving toward an ultimate goal of perfection, then what was the value of the work of Christ upon the cross? You see certain fundamental issues come in immediately certain fundamental questions arise -Do we really need salvation? Are we not moving steadily toward a goal which will ultimately be reached, whether Christ died or not?

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A second issue is where and when Samuel and his family lived in Massachusetts. That he first lived in Hingham and lastly in Bridgewater is generally recognized, but most accounts have him moving directly from the former to the latter.

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If you carry this out to its logical conclusion we are left without any knowledge whatsoever of the ancient world, nothing that we can trust. The theory destroys too much, it teaches too much, to be acceptable.

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John Long from Flinders University in Adelaide, Australia, and colleagues have found fossil evidence that one of the earliest jawed vertebrates calledMicrobrachius dicki – from a group known as gnathostomes – reproduced via internal fertilisation. This suggests that all gnathostomes were doing it too.

George was a yeoman farmer in the mid-Suffolk area of East Anglia, where, if he was successful in his farming, he could at least hope his oldest son John would become part of the landed gentry class of English society. Samuel, however, was the fourth son, and the customary practice of primogeniture predestined him from birth to be landless. The English practice of primogeniture was surely one of the main reasons Samuel decided to immigrate to New England in America. He probably saw it as the only, or maybe best way for him to become a successful farmer and land owner like his father before him.

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In order to appreciate the significance of the Hebrew term toledot, it will be necessary to examine briefly the nature and format of cuneiform communications in the ancient world. Clay was the preferred material upon which the wedge-shaped symbols were impressed, and the resultant tablets, which could contain a wide range of literary material, varied in size and shape from a tiny square to a large cylinder. The general style of a tablet furnished some indication as to its contents; and as far as single tablets were concerned, the material communicated usually consisted of letters, contracts, invoices, business correspondence, genealogical tables, and the like. Generally speaking individual tablets were not made too large, partly because of the sheer weight of the clay and more particularly because a large tablet would be more likely broken than a smaller one.

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Another major issue is the number, birth order, and approximate birth dates of the children of Samuel and Elizabeth. The traditional number of children found in the published accounts has been twelve, but, in fact, we can account for fourteen, as shown below. The birth order and birth dates for the children in these accounts are widely variant and often obviously incorrect. The first common error to be corrected is the identity of the first child, born in England, but whose baptism has not yet been found. The name of this child does not appear in any of the early records, but there has arisen an unfounded practice of using the name Elizabeth, presumably because that was the mother's name. This must be incorrect as it leads to obvious contradictions, and the only reasonable conclusion is that the first child was Mary.

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The abruptness of the transition from Genesis 2:4 to the following verse might indicate that the original title of the second proposed tablet had either been lost in antiquity, or else had been deliberately removed in the process of editing. Be that as it may, the colophon of this source contained no proper name and no evidence of ownership.

It named wife Elizabeth Packard and son Samuel Packard as executors, and James Keith and William Brett as overseers. The will was signed by mark and witnessed by John Field, John Ames Jr. and Shadrack Wilbore. On 03-Mar-1684/85 the first two witnesses testified that when Samuel signed and sealed his will he declared that he intended Thomas Washburn to be a joint executor with the two executors named in the will, which the court allowed. The inventory of Samuel's estate was dated 07-Nov-1684, mentioned no real estate and totalled £133, 6s, 6d. as appraised by Mark Lathrop and John Field on 11-Nov-1684. Samuel Packard Jr. swore to the inventory at court in Plymouth on 05-Mar-1684/85.

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That reinforced their conclusion that the "82 percent identity between the J and E definitions of Genesis make their unity very highly probable," Radday said. Radday would not comment on whether Genesis was written by Moses, or on their apparent conclusion that God speaks the language of humans, beyond saying, "As quoted in Genesis, divine speech and human speech are indistinguishable," according to the findings.

Samuel's will was dated 29 Oct 1684. He died on 7 Nov 1684 in Bridgewater, Plymouth county, Plymouth Colony. His place of burial is not known.

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In the early 1600s these problems were compounded as England suffered through a series of intense economic depressions which led to the "Great Migration" to America during the 1630s and 40s. This dissatisfaction with government was so strong that in the 1640s the monarchy was overthrown and King Charles was murdered. All of the above mentioned unrest leading up to this event over many years must have prompted Samuel to take action.

Careful study of the original Hebrew meanings. Refutes many erroneous interpretations.

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Baptism of Ens. Samuel Packard

He makes a case that Jesus is the Promised Messiah, the King. He is the fulfillment of the OT. Almost every paragraph in Matthew points to His Kingship.

Various studies are on to determine the impact of the vaccine on severity of disease or mortality. Also, scientists are working to know about the implication of mutated viruses for the vaccine that has already been developed.

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During this time books were being widely published on all sorts of topics in plain English instead of the traditional Latin of scholars. A whole new world of knowledge and understanding was opening up for those who could read. An education in the basics of reading and writing English, was fast become the norm, not the exception, for the middle classes of society. This educational enlightenment through reading, caused them to view the world quite differently from their long held traditional views. All this tended to cause a lot of intellectual and religious unrest, as well as a profound distrust of government authority.

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J. J. Packard has pointed out that Stream is a name that is unusual for East Anglia. At the present state of our knowledge, Elizabeth's maiden surname must be considered as unknown. Some day a record of their marriage may be found, or a probate record might provide sufficient evidence of her name.

The events recorded in Tablets seven and eight ceased just prior to the death of Isaac, who was mentioned either as the possible writer or else as the owner of the tablets. He survived Ishmael by some fifty-seven years, according to the text, and presumably came into possession of the family records on the death of his brother.

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Samuel Packard with his wife, Elizabeth, and a daughter left Ipswich on the Ship Diligent on June 1638. They arrived in Boston Harbor on August 10, 1638. They immediately went to Hingham. They were in Hingham in 1652, when his daughter Deliverance was baptised. The family then moved to Weymouth where Samuel was a Selectman from 1654 to 1664 and some of his children were born in Weymouth. Then they settled in Bridgewater, Massachsuetts about 1664 where he was appointed Constable. Samuel purchased land in Bridgewater before August 1662. He was Collector of Minister's Rates in 1670, Surveyor of Highways in 1672, and Constable again in 1674. In 1671 Samuel was licensed to keep an ordinary (tavern) which he had in 1670. Since Samuel signed with a mark, this suggests that he could not write.

The Christmas story which we are celebrating at this Advent season becomes nothing but a beautiful parable designed to express truth, but not true in history. Also the stories of the miracles of Jesus and the resurrection and the crucifixion.